As a Middle-Earth aficionado, I have read J.R.R. Tolkien’s The Hobbit, Lord of the Rings, and The Silmarillion. Currently, I am navigating the land of Beleriand as I am reading The Children of Húrin. While these books are creative and profound, my personal favorite Tolkien work [so far this may be subject to change!] does not take place in a mythic land or through the medium of an epic adventure tale. Instead, a short story published in 1945 wins my personal Pulitzer. Leaf by Niggle does not follow hobbits, elves, dwarves, or contain any sinister evil such as Sauron or Morgoth. Instead, the plots details of a simple painter’s journey in the afterlife.
The short story begins by depicting Niggle, an artist, living in a society with little esteem for art. He is continually interrupted by his neighbor Parish who is lame and has an ill wife. Although Niggle views such disruptions as annoying, he still helps his neighbor due to his politeness.
Niggle is forced to take a trip that he is not ready for and spends time at a hospital. Daily work as a gardener is the task that he is entrusted with during his time at the health institution. Throughout this process, the reader hears two unseen voices discuss the progress of Niggle.
It is determined that the artist made advancements and is sent to a new country—the Land of the Tree and Forest of his great painting. Niggle becomes re-united with Parish and together they work the land. Their work brings beauty to the Tree and the Forest. Finally, Niggle bids farewell to Parish as he continues his journey with the shepherd to learn more about the sheep and journey toward the high pastures in the Mountains.
- Clearly Catholic: The main reason I enjoy Leaf by Niggle is due to the clear catholicity contained within the characters, plot, and symbols. Niggle represents everyman—humanity as an individual and as a collective. When I looked up the word niggle in the thesaurus, I learned that the name has synonyms which included: annoy, bother, discomfort, and anxiety. According to Lumen Gentium [Dogmatic Constitution of the Church] 7, “On earth, still as pilgrims in a strange land, tracing in trial and in oppression the paths He trod, we are made one with His sufferings like the body is one with the Head, suffering with Him, that with Him we may be glorified.” Niggle also suffered various disturbances of his artwork while he was on a pilgrim journey.
Another example of how Tolkien clearly infused Catholic thought into his short story is the hospital being an allegory for the cleansing process of purgatory. Next, the Voices represent the judgment and mercy of God. The English writer conveys the balanced Catholic approach to Divine Mercy and Judgment through the dialogue between the voices on Niggle’s progress:
“Now the Niggle case,” said a Voice, a severe voice, more severe than the doctor’s.
“What was the matter with him?” said a Second Voice, a voice that you might have called gentle, though it was not soft-it was a voice of authority, and sounded at once hopeful and sad. “What was the matter with Niggle? His heart was in the right place.”
“Yes, but it did not function properly,” said the First Voice. “And his head was not screwed on tight enough: he hardly ever thought at all. Look at the time he wasted, not even amusing himself! He never got ready for his journey. He was moderately well-off, and yet he arrived here almost destitute, and had to be put in the paupers’ wing. A bad case, I am afraid. I think he should stay some time yet.”
“It would not do him any harm, perhaps,” said the Second Voice. “But, of course, he is only a little man. He was never meant to be anything very much; and he was never very strong. Let us look at the Records. Yes. There are some favourable points, you know.”
“Perhaps,” said the First Voice; “but very few that will really bear examination.”
“Well,” said the Second Voice, “there are these. He was a painter by nature. In a minor way, of course; still, a Leaf by Niggle has a charm of its own. He took a great deal of pains with leaves, just for their own sake. But he never thought that that made him important. There is no note in the Records of his pretending, even to himself, that it excused his neglect of things ordered by the law.”
“Then he should not have neglected so many,” said the First Voice.
“All the same, he did answer a good many Calls.”
- I am Niggle: Probably the biggest takeaway I received from Leaf by Niggle this that the titular character mirrors traits found within myself. While Niggle is engrossed in his artwork, I often find myself absorbed in my hobbies of reading and writing. Daily disturbances—such as assisting neighbors in need—annoy Niggle, but he ultimately does the right thing, just not always out of love. In a similar fashion, I struggle to carry out my familial and employee duties without ever lamenting or finding these tasks bothersome. At the end of the day, I will complete my duty because it is right and moral. What I sometimes lack is serving my family and co-workers with love all the time!
Tolkien’s ability to depict the rawness and realness of Niggle urged me to re-read this short story almost immediately upon completing it the first time. As an idealist, I am often color-blind to the real-life situations and toils of daily living. Leaf by Niggle provides clarity into how a person’s life is judged. I am hopeful, yet realistic about God’s mercy and realize I have a purgative road ahead of me in this life [and likely the next life!].
- Purgatory is a Real Process: According to the Catechism of the Catholic Church number 1030, “All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.” Niggle’s trip to the hospital and the Land of the Tree and Forest represent the Christian doctrine of purgatory—a state of existence whereby souls are purified. Purgatory is an ephemeral existence, it is not permanent. It is a stage toward Heaven. However, the process of purgation is not ethereal, it involves a REAL PROCESS of perfection.
Tolkien utilizes allegory to capture this truth. He details concrete examples to describe the purgative experience. Death is the doorway that leads mankind toward purgation [this is assuming they led an imperfect life, but ultimately choose to follow God!]. In Leaf by Niggle, Tolkien represents Death via two character’s the Inspector of Homes and the Driver—brings Niggle to the hospital [i.e. Purgatory]. Listen to the conversation between Death and Niggle:
“Next day he felt a good deal better. He climbed the ladder, and began to paint. He had just begun to get into it again, when there came a knock on the door.
“Damn!” said Niggle. But he might just as well have said “Come in!” politely, for the door opened all the same. This time a very tall man came in, a total stranger.
“This is a private studio,” said Niggle. “I am busy. Go away!”
“I am an Inspector of Houses,” said the man, holding up his appointment-card, so that Niggle on his ladder could see it. “Oh!” he said.
“Your neighbour’s house is not satisfactory at all,” said the Inspector.
“I know,” said Niggle. “I took a note to the builders a long time ago, but they have never come. Then I have been ill.”
“I see,” said the Inspector. “But you are not ill now.”
“But I’m not a builder. Parish ought to make a complaint to the Town Council, and get help from the Emergency Service.”
“They are busy with worse damage than any up here,” said the Inspector. “There has been a flood in the valley, and many families are homeless. You should have helped your neighbour to make temporary repairs and prevent the damage from getting more costly to mend than necessary. That is the law. There is plenty of material here: canvas, wood, waterproof paint.”
“Where?” asked Niggle indignantly.
“There!” said the Inspector, pointing to the picture.
“My picture!” exclaimed Niggle.
“I dare say it is,” said the Inspector. “But houses come first. That is the law.”
St. Paul tells us in 1 Thessalonians 5:2, “For you yourselves know very well that the day of the Lord will come like a thief at night.” We do not know the hour of our death. Just how Niggle was not fully prepared to meet death, we will be surprised at the end of this earthly existence. Thankfully, due to the mercy of God, a process/period of purgation exists. Any lover of Tolkien and Christian allegory will find enjoyment while reading Leaf by Niggle.
John Paul II in his 1995 encyclical letter Evangelium Vitae reminds us, “when the sense of God is lost, there is also a tendency to lose the sense of man, of his dignity and his life; in turn, the systematic violation of the moral law, especially in the serious matter of respect for human life and its dignity, produces a kind of progressive darkening of the capacity to discern God’s living and saving presence” (no. 21). Admittedly, I have seen the danger of the reduction of humanity which results in a loss of dignity of the individual person. Days when I struggle with patience, I sometimes reduce my children as tasks to be managed and the ultimate goal is getting them to bedtime by the arbitrary deadline I impose on the family.
As a person with OCD, it is a daily battle to combat my compulsive urges for order and stability. Unfortunately, my control-everything mindset does not simply reside in my home-life—it seeps into the workplace as well. I get to be so goal-driven and task-oriented that sometimes I miss the entire purpose of my job [and well, any job for that matter]—to help others! Over the past couple weeks, I sought out acknowledgement from the superiors in my department and I got a little frustrated when I did not constantly receive “corporate praise”.
St. Teresa of Avila once said, “There is more value in a little study of humility and in a single act of it than in all the knowledge in the world.” I would do well to heed this advice. I am grateful I came across the saint’s words as I began a fresh week. Focusing on the virtue of humility got my mind thinking. Eventually, my thoughts landed on a book from our living room bookshelf—Max Lucado’s You are Special. A staple in any children’s library, this is a story that I relate to more and more with each passing year. As amazing and wise as John Paul II and Teresa of Avila, are God mysteriously stirred the story of the Wemmicks in my long-term memory bank to remind myself the true meaning of life! Let me explain:
- God is a Merciful Judge: The tale begins with the average day for wooden creatures known as Wemmicks. Tirelessly, grey dots and golden stars are being placed on each individual. Dots represent a defect in a Wemmick whereas stars signify a positive attribute. All the Wemmicks were created by the same woodcarver—Eli. Punchinello is a Wemmick who receives only grey dots—and a lot of them! Over the course of the book, he gets to encounter an unblemished Wemmick without the stain of either dots or stars. Punchinello learns that visiting Eli on his hilltop residence grants Wemmicks the knowledge that they do not have to be defined by the type of markings they gave each other, and we even find out that the love of Eli prohibits dots or stars from sticking to the wooden creatures!
An obvious allegory for the Christian life, I am reminded that any good reward [or lack thereof] I receive at work does not increase or decrease my dignity as a human person or as an adopted son of God. God is a merciful judge in that He allows every day to be a new opportunity to love Him and to love my neighbor. The reception of confession is a powerful tool I have utilized in the past couple months to help combat my scrupulosity.
- Doors of Hell are Locked from the Inside: A second lesson gained from You Are Special is that it is my own pride and limited world outlook that prohibits me from experiencing a foretaste of Heaven in this life. I am reminded of the famous quip of C.S. Lewis about the Afterlife, “The doors of hell are locked from the inside!” What this means is that the misery and despair of hell—that is existing apart from God—is self-imposed. I certainly experienced a hellish existence over the past three weeks. I sought to gain control over both work and home. I veered off the road of holiness . Max Lucado’s book reminded me that despair may be cured with a visit to my Heavenly Father. I need only to give permission to the Holy Spirit to enter into me.
You are special. I am special. Because of the sin of pride, constant temptations of material goods, and the busyness of daily life we forget the merciful love of God. I will conclude with the Act of Contrition to remind us of God’s mercy and forgiving nature:
O my God, I am sorry for my sins because I have offended you. I know I should love you above all things. Help me to do penance, to do better, and to avoid anything that might lead me to sin. Amen.
According to the American author Ernest Hemingway in A Moveable Feast, “You expected to be sad in the fall. Part of you died each year when the leaves fell from the trees and their branches were bare against the wind and the cold, wintery light. But you knew there would always be the spring, as you knew the river would flow again after it was frozen. When the cold rains kept on and killed the spring, it was as though a young person died for no reason.” The end of October was a period of consolation in my spiritual journey. Unfortunately, I cannot say the same is true for the 11th month of the year.
November is a tough month for me personally. Three years ago, my wife and I suffered a miscarriage and all the horrifying feelings resurface during this time of the year. Along with the memory of our loss, the dimming of daylight [especially when we turned the clocks back an hour on November 5th!] provides the perfect recipe for despair and desolation. When it comes to spiritual attach by the Evil One there are generally two general methods to combat him: actively fight through prayer, good works, and reception of the sacraments or secondly retreat from the vices that tempts us.
Today I am going to reflect on the latter strategy. I feel like am called to retreat to my spiritual cave to try to eliminate opportunities for future temptation as to help me avoid further sliding into despair.
Throughout the Bible God calls individuals to experience a conversion in solitude and reflection before granting them power and authority to lead others to Him. For the purpose of eliciting imagery [as I am a visual learner and tend to like symbols] I will refer to such an experience as my “spiritual cave dwelling”!
- Exodus: Throughout the Book of Exodus God calls individuals and His people as a whole to conversation during a trip in the wilderness. Exodus 2-3 details Moses flight from Egypt to the rural land of Midian and his eventually encounter with the Divine presence under the form of the burning bush. God also utilizes a period of spiritual “dryness” to help transform the idol worship of the newly freed Israelites to trust in His Divine Providence. Over a period of forty years, the Israelites had to wander the wildness as reparation for violating the first commandment.
Perhaps, November is my own personal “time in the wilderness” to help me grow in virtue and eliminate bad habits.
- Jesus’ Fasting in the Wilderness: The Gospels placed Jesus’ forty day fast in the desert at the start of his public ministry. Along with calling to mind Moses’ and the Israelites period of conversion, Jesus fasts not because he needs it [because he is without sin!], but rather to be a model of the Christian spiritual life. Sometimes we need to practice self-denial to grow in holiness. While I usually associate fasting relating to physical items such as food or drink, I recently had a thought. What if God allows for consolation to be rescinded from us in order to permit authentic spiritual growth and trust in Him? In my youth I experienced growing pains. Why should be not be different when I grow in my spiritual life? St. Ignatius of Loyala addresses the same point in the Seventh Rule for Discernment of Spirits. He says,
Let him who is in desolation consider how the Lord has left him in trial in his natural powers, in order to resist the different agitations and temptations of the enemy; since he can with the Divine help, which always remains to him, though he does not clearly perceive it [my emphasis]: because the Lord has taken from him his great fervor, great love and intense grace, leaving him, however, grace enough for eternal salvation.
November 2017 could be a spiritual schooling from the Holy Spirit allowing me to wean off the need and desire for God’s spiritual candy of consolation that I too quickly “gobbled up” [along with physical candy 🙂 ] in October!
- Athanasius the Bold: During the 4th century A.D., the Catholic Church faced arguably its worst and most pervasive heresy in history—Arianism. Stemming from the false beliefs of the priest Arius, proponents of this belief denied the divinity of Jesus Christ. According to Arius, “There was a time when He [Jesus Christ] was not.” Confusion was so rampant that the First Ecumenical Council at Nicaea was convened at 325 A.D. which pronounced Arianism as official heresy. While officially the matter was theologically solved, Arian agents still remained throughout the magisterial network for the remainder of the century.
To combat this heinous heresy, God sent St. Athanasius, Bishop of Alexandria, to champion authentic truth of the Holy Trinity. However, testifying to the truth came with a price—a bounty on Athanasius’ life not once but five times! As a result he went into hiding each time. He led his diocese clandestinely through the protections of monks. St. Athanasius stands as an exemplary model of obedience to God. He could have despaired and lamented his situation, but instead he remained steadfast to the truth!
The easier path this month would be for me to languish in my despair. Job promotion denials, stress at work, and daily anxiety abound. How did Athanasius prevail with his life on the line? Reading his work On the Incarnation provided me clarity. Athanasius states, “Anyone who wishes to understand the mind of the sacred writers must first cleanse his own life, and approach the saints by copying their deeds.”
Periods of desolation are unavoidable on this side of eternity. Sometimes I feel like crawling into an actual cave to escape the entrapments laid out before me by the Devil. While going away on a sudden sabbatical would be irresponsible to my family duties as husband and father. Warding off vice through removing myself from opportunities to sin is not the same as skirting my vocational calling. Fasting and prayer will be powerful weapons for me the remainder of the month as I strive in my pursuit towards holiness.
This essay is memoir. It reflects the author’s present recollections of experiences over time. Some names and characteristics may have been changed, some events have been compressed, and some dialogue has been recreated.
November 2nd, 2016, Somewhere in the Midwest:
Quickly parking my vehicle in the company parking lot, I rushed out of my car toward the crosswalk. I waited several moments for the pedestrian signal to allow us to cross safely. At the intersection I recognized a lady from a prior position I held in the company. We exchanged greetings. Her next words penetrated my heart and are imprinted into my permanent memory still today. Susan exclaimed to me, “I have this profound sense that I am supposed to pray for someone today. I feel that God is calling me to pray to ease someone’s pain this very day.” Half-jokingly, I informed her, “Well, interestingly enough today is All Souls Day! You get to prayer for everyone.”
What I kept hidden from Susan was that in addition to celebrating All Souls Day, that it was the 2nd year anniversary of my wife and I suffering a miscarriage. Her words consoled me and gave me relief that our unborn son—Jeremiah Matthias—was in a better place and looking over us.
November 2nd, 2017, Still Somewhere in the Midwest:
Today is the 3rd year anniversary of my unborn son’s death. I am experiencing a gamut of emotions now: sadness, sorrow, confusion, hope, nostalgia, and joy! The last emotion seems strange. Give me time to provide a little bit of background to explain and I believe my seeming disparaging situation may be able to be viewed more hopeful than it appears.
November 2nd, 2014- Still Somewhere in the Midwest:
My worst experience of my life occurred on November 3rd, 2014. I went from hearing the heartbeat of our son Jeremiah for the first time in my life to a mere 4 hours later consoling my wife as we found out we suffered a miscarriage. This traumatic event immediately crippled my wife. For me despair took root that day and slowly spread its stranglehold over me until it came into full-force several months later. I do not wish such an experience on my worst enemy!
Crumbling from the evils of despair, I doubted God’s Divine Providence. I was on the verge of apostasy—the sin of renouncing my Catholic faith. “I want something good in my life to happen.” I told my wife. My words proved to be prophetic as two weeks later my wife told me that she had a surprise for me. She exclaimed, “I am pregnant!”
That prayer of lament: “I want something good in my life to happen” was the turning point of my life. We conceived our youngest born son. Through the grace of God he is still with us. During the past three years, I have undergone a complete transformation in my Catholic faith. I am literally like a new person, a new man, a new husband, and a new father. I went from being on the brink of renouncing my faith to utilizing my God-given talents to evangelize.
Reading my children Eric Carle’s The Very Hungary Catepillar always reminds me of the transformation that occurred within me over the past three years. Just as a caterpillar’s transformation occurs in secret in its pupae stage so too does our spiritual development happens via a theological cocoon. Growth–both physical and spiritual– involves suffering and pain. I have learned there exists a fine line between pain and joy. The difference lies in whether we unite our suffering with Christ.
During these past three years, I developed spiritually through the “womb of suffering”. I am reminded of Matthew 12:40 when Jesus says, “Just as Jonah was in the belly of the whale three days and three nights, so will the Son of Man be in the heart of the earth three days and three nights.” Jonah’s time in the belly of the whale was a foreshadowing or Jesus’ death and so too my three years of “spiritual darkness” is a prefiguration of hopefully my ultimate death to my selfish ways and reliance fully on God. I still struggle with my son’s death on a daily basis but time and God’s grace provide me strength to make it through day by day. While I used to experience a despairing type of sadness, I am making progress on interpreting my family’s suffering through the lens of grace and I am feeling a sense of joyful sadness as I remember my son Jeremiah and the soul’s of the faithful departed. I conclude today with a prayer for the dead:
Dear souls of the dead,
you are still remembered by my family;
you are most worthy of our perpetual remembrance,
especially you, my grandparents, my parents,
also our relatives, children,
and everyone whom death
took away from our home.
I invite you to this annual feast.
We pray that this feast be agreeable to you,
just like the memory of you is to us. Amen.
November 1st—the Celebration of the Feast of All Saints—among my favorite feasts in the Church’s liturgical calendar. Only the Feast of the Holy Trinity and the Most Precious Body and Blood eclipses All Saints Day in significance for me personally. According to the Catechism of the Catholic Church, “Being more closely united to Christ, those who dwell in heaven fix the whole Church more firmly in holiness. . . . They do not cease to intercede with the Father for us, as they proffer the merits which they acquired on earth through the one mediator between God and men, Christ Jesus . . . . So by their fraternal concern is our weakness greatly helped” (CCC 956).
In other words, the reason we honor the holy men and women in union in Heaven with God is because they draw of closer to unity with God. November 1st is not meant to be a Holy Oscars or a rolling out of a theological red carpet. Saints are witnesses to the faith and reflect the light Holy Trinity. I am reminded St. Jean Marie Baptiste Vianney when he said, “We are all like little mirrors, in which God contemplates Himself. How can you expect that God should recognize His likeness in an impure soul?” This likening of the human soul as a reflection, a mirror of God’s love can be found even earlier in Church tradition. St. Theophilus of Antioch [circa 2nd century A.D.] declared, “A person’s soul should be clean, like a mirror reflecting light. If there is rust on the mirror his face cannot be seen in it. In the same way, no one who has sin within him can see God.”
Below I formed a list, a sort of personal litany of saints, and applicable holy writings that have helped me grow in holiness and polish my soul to better reflect the love of the Holy Trinity. Along with the names of canonized saints who personally influenced me, I outlined several Christian writers who lived fairly recently or are currently alive and are not officially canonized. Nevertheless, the books from the suggested reading still helped me grow in my Catholic faith.
***Note: I added the book(s) that I have actually read that have impacted me and deepened my relationship with God through the saint. This is in no way an exhaustive list –it is merely a list of saints whose writings and/or witness influenced me positively***
- Mary- The World’s First Love: Mary, Mother of God by Venerable Fulton Sheen
- Athanansius: On the Incarnation; Life of St. Antony
- Pope John Paul II: Fides Et Ratio; Redemptoris Misso; Veritatis Splendor
- Maria Faustina: Diary: Divine Mercy in My Soul
- Francis de Sales: Introduction to the Devout Life
- Augustine: Confessions
- Louis de Montfort: True Devotion to Mary
- Terersa of Avila: Interior Castle
- John of the Cross: Dark Night of the Soul
- Therese of Lisieux: The Autobiography of Saint Therese of Lisieux: The Story of a Soul
- Luke: Acts of the Apostle; Gospel According to Luke
- Josemaria Escriva: The Way
- Pope Pius XII: Humani Generis
- James: The Letter of St. James
- Maximilian Koble
- Pope Pius IX
- Pope Leo XIII
- Francis of Assisi
- Ignatius of Loyala
- Ambrose: De Incarnationis Dominicæ Sacramento [on the Incarnation and Sacraments]
- Jerome: Homilies
- John Chrysostom
- Thomas Aquinas: The Summa Theologica
- K. Chesterton: Orthodoxy
- S. Lewis: Mere Christianity; Screwtape Letters; Space Trilogy
- Bishop Robert Barron: Catholicism
- Peter Kreeft, P.H.D.: Socrates Meets Jesus: History’s Greatest Questioner Confronts the Claims of Christ; Prayer for Beginners; Between Heaven and Hell
- J.R.R. Tolkien: The Hobbit; The Lord of the Rings
Now of this readings are a replacement for the best possible way we can celebrate All Saints Day–the best way is to go to Mass. Hopefully you find this list helpful in your spiritual journey!
The film Geostorm debuted in movie theaters across the world in mid-October. Earlier in the month, a trailer for this movie was on and it piqued my interest– which is rare because normally I find weather-related films to be boring! This movie is different. Relying on a unique story-line, Geostorm is about a future with the possibility of a global network of satellites used to control climate to benefit humanity– the catch is that someone hijacks this good technology and apocalyptic storms ensue.
Along with my interest in the possibility of humanity controlling weather, October is a month culturally dedicated on Halloween. Originating from the Catholic tradition of celebrating the Vigil of All Saints Day, the word Halloween originally referred to All Hallows [holy] Eve. In other words, it is a celebration of the officially canonized holy men and women by the Catholic Church who had such a profound and transformative relationship with God that they are believed to be united to Him in Heaven. Unfortunately, sometimes Halloween gets associated with witches, ghosts, goblins, magic, fortune telling, and other sorts of divination. According to the Catechism of the Catholic Church,
All forms of divination are to be rejected: recourse to Satan or demons, conjuring up the dead or other practices falsely supposed to “unveil” the future. Consulting horoscopes, astrology, palm reading, interpretation of omens and lots, the phenomena of clairvoyance, and recourse to mediums all conceal a desire for power over time, history, and, in the last analysis, other human beings, as well as a wish to conciliate hidden powers. They contradict the honor, respect, and loving fear that we owe to God alone (CCC 2116).
What exactly does ‘falsely supposed to unveil the future’ mean? A few years ago, a co-worker and I were talking about the weather [go figure]. I do not quite remember how partly cloud with a chance of rain led to the practices of the occult, but my co-worker asked me “You’re Catholic, right? I heard Catholics do not like tarot reading, horoscopes, and things of that natures.” I went on to paraphrase the general message of the Catechism’s teaching– that it is bad to delve into dealings that try to control the future. “Well, what about weather forecasting?” my co-workers asked inquisitively. I did not have a good answer for him. After much reflection on this topic, I will share a few reasons why seeking knowledge from the occult is evil, whereas watching the weather channel to plan your weekend is not.
1. Old Testament Precedence: The evils of summoning knowledge through the occult is cataloged in the Old Testament. 1 Samuel 28 tells of King Saul’s going to the Witch of Endor to seek knowledge as “He [previously] consulted the LORD; but the LORD gave no answer, whether in dreams or by the Urim or through the prophets” (v.6). Although this chapter sounds like it came from Middle-Earth [Endor reminds of a Tolkien’s Lord of the Rings Universe!!], the first king of Israel went down a path seeking information via the wrong way. Listen to this brief exchange between Saul and the conjured spirit of the prophet Samuel:
Samuel then said to Saul, “Why do you disturb me by conjuring me up?” Saul replied: “I am in great distress, for the Philistines are waging war against me and God has turned away from me. Since God no longer answers me through prophets or in dreams, I have called upon you to tell me what I should do.”e6To this Samuel said: “But why do you ask me, if the LORD has abandoned you for your neighbor?f17The LORD has done to you what he declared through me: he has torn the kingdom from your hand and has given it to your neighbor David.18“Because you disobeyed the LORD’s directive and would not carry out his fierce anger against Amalek, the LORD has done this to you today.g19Moreover, the LORD will deliver Israel, and you as well, into the hands of the Philistines. By tomorrow you and your sons will be with me, and the LORD will have delivered the army of Israel into the hands of the Philistines. (1 Samuel 28:15-19).
2. Individual gain: Saul’s consultation of Samuel the prophet was not inherently evil. In fact, God encouraged Jewish leaders to listen to His messengers. The problem lay in the fact that Saul sough out Samuel through an improper channel and for ulterior motives–to gain power to defeat his enemies. If I ever encountered that person from the break room, I would let them know that weather forecasting is definitely not evil because meteorologists predict the weather to benefit society not the individual. Furthermore, divination–tarot reading, ouija boards, etc– occurs when individuals seek specific knowledge to benefit themselves in a selfish manner. What is more, the word occult comes from the Latin occultus which means “knowledge of the hidden or secret”. Such knowledge is in direct opposition to the knowledge of God taught by the Catholic [Universal] Church!
3. Predicting the Future: A third and final point regarding the deep gulf between weather forecasting and practice of the occult is found in the nature of how one predicts through those means. Meteorology is established and justified via the scientific process. It is verifiable through series of tests and past data. Conversely, all forms of divination rely on the paranormal–man becomes a passive receipt of “secret knowledge” as opposed to learning about knowledge the proper way by faith and reason.
St. John Paul II in his encyclical letter Fides Et Ratio tells us, “Faith and reason are like two wings on which the human spirit rises to the contemplation of truth…Philosophy and the sciences function within the order of natural reason; while faith, enlightened and guided by the Spirit, recognizes in the message of salvation the “fullness of grace and truth” (cf. Jn 1:14) which God has willed to reveal in history and definitively through his Son, Jesus Christ.” Truth is to be for the benefit of all humanity. Because God is our Creator and I am a creature, I am not meant to acquire control of the future of my life–especially through methods of the occult. This would be selfish of me and quite prideful. “Well, what about weather forecasting? Is that wrong too?” I definitively say no. Weather forecasting benefits the whole of mankind and is backed by science. May we ask for the graces and courage to resist and temptation to falsely control our future!
***“Then something Tookish woke up inside him, and he wished to go and see the great mountains, and hear the pine-trees and the waterfalls, and explore the caves, and wear a sword instead of a walking-stick.”***
This quote comes from the opening pages of J.R.R. Tolkien’s The Hobbit. Readers unfamiliar with the background of this novel may need some context to see the relevance of this passage to today’s topic. Basically, the protagonist of The Hobbit is Bilbo Baggins—a hobbit who at the beginning of the story lives a quiet life free from any big adventure or risk-taking. His tranquil existence is seemingly upset upon the arrival of the wizard Gandalf and a troupe of adventuring dwarves. The wizard succeeds in convincing Bilbo to join the dwarven expedition to reclaim treasure stolen by a dragon. Bilbo’s role is to serve as the burglar—someone quick and nimble—to steal the gold from Smaug the Dragon. I always found Bilbo’s inner struggle whether to embrace his Baggins [low-risk, simple] side or his Tookish [adventurous] family lineage.
Frequenctly I find myself a chimera—a hybrid—composed of my rational and scientific mentality juxtaposed against my life of faith. According to John Paul II, “Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth—in a word, to know himself—so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves” (Fides Et Ratio).
Pitting faith against reason or vice versa only frustrates man’s pursuit toward a joyous existence. I know this to be true because I experienced life when I shut out faith and when I land on the other extreme as well and jettison my rational side. Similarly, Bilbo Baggins did not fully embrace reality nor fully attain a fulfilling life until he incorporated the Tookish [faith, adventurous] side. I look to Tolkien’s literary work with a character who resembles myself at my current stage in life. Recently, I have become too logical, too rigid, and too rational in my approach to living. I need to embrace my Tookish side. Below are three concrete ways whereby I may accomplish this goal.
- Laughter: Maya Angelou once said, “I don’t trust anyone who doesn’t laugh.” Bold claim. Lacking in laughter, I tend to struggle with being too serious. I think part of my seriousness stems from my desire to control daily events. Amidst the constant curveballs life throws at you sometimes the only thing to do is to laugh. Mark Twain wittingly declared, “The human race has only one effective weapon and that is laughter!” While I dispute the notion that humor is our sole weapon, Twain has a point—laughter serves a remedy to an ailing situation.
Watching television comedies like The Office and Home Improvement with my wife help me re-charge from a toilsome day. The levity of sitcoms provides me perspective on my day. Through the antics of the employees at Dunder Mifflin and Tim “The Tool Man” Taylor, I learn to deal with stress in a healthy manner. I develop an ability to have faith that things will work out in the end and that I need to embrace the roller coaster adventure of life!
- Out of the Mouths of Babes: According to Matthew 21:16, Jesus tells the scribes and Pharisees, “have you never read the text, ‘Out of the mouths of infants and nurslings you have brought forth praise’?” Now this passage is actually a direct quote from Psalms 8:3. This psalm mentions the amazing power of God and His praiseworthy nature. Throughout history, the phrase “out of the mouths of babes” has developed into an idiom to refer to the keen insight the young/inexperienced may be able to provide someone “wiser” or “older”. My children abound with wisdom [even though they are oblivious to that fact!]. While the old and wise wizard Gandalf, solicited Bilbo out of his reserved and cautious hobbit hole, my situation is almost the inverse. My young [wise] children allow me to engage with my Tookish [faith-filled, funny-loving, witty, adventurous] side.
- Listening to the Holy Spirit: Heeding the call of the Holy Spirit is a third way I embrace my “Tookish” side. According to the Catechism of the Catholic Church number 1030, there are seven gifts of the Holy Spirit. Today, I am only going to focus on two: courage and right judgement. Both gifts I believe to be invaluable for me to pursue adventure in my life. It takes courage to go on a journey—whether it is physical or spiritual in nature. Gandalf provided courage and right judgment to Bilbo in aiding him on his unexpected journey. The author of The Hobbit, J.R.R. Tolkien was a devout Catholic whose faith permeated his fiction. As his son Michael once said about the impact of Catholicism on his father’s work, “[it] pervaded all his thinking, beliefs and everything else.” The Holy Spirit enters my life unexpectedly at times in my life granting me courage and right judgment.
St. Paul tells us in 1 Corinthians 12:4-7, “There are different kinds of spiritual gifts but the same Spirit; 5 there are different forms of service but the same Lord; 6 there are different workings but the same God who produces all of them in everyone. 7 To each individual the manifestation of the Spirit is given for some benefit.” Embracing my inherent gifts given to me by the Holy Spirit will allow me to find a healthy balance in my spiritual life. I will learn to embrace my adventurous and jovial side with jettisoning my rational, reserved nature.
As I wrap up, I need to make the following disclaimer: embracing your Tookish side will change you. Be prepared. When Biblo Baggins returns from his long journey with Gandalf and the dwarves, his fellow hobbits viewed him differently. Tolkien writes,
Indeed Bilbo found he had lost more than spoons – he had lost his reputation. It is true that for ever after he remained an elf-friend, and had the honour of dwarves, wizards, and all such folk as ever passed that way; but he was no longer quite respectable. He was in fact held by all the hobbits of the neighbourhood to be “queer” – except by his nephews and nieces on the Took side, but even they were not encouraged in their friendship by their elders.
Do not be discouraged by this news. Whenever I despair about any changes from embracing the life of faith I remember Christ’s words, “For whoever wants to save their life will lose it, but whoever loses their life for me will find it. (Matthew 16:25)!