3 Thoughts on Why Peter and Paul Share the Same Feast Day

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Early on the history of the Catholic Church an admiration existed for Peter and Paul. Aside of Jesus Christ himself, these two men are the main characters in the New Testament. In his First Epistle to the Corinthians, church leader Clement of Rome tells of the leadership of Peter and Peter. He wrote,

There was Peter who by reason of unrighteous jealousy endured not one not one but many labors, and thus having borne his testimony went to his appointed place of glory. By reason of jealousy and strife Paul by his example pointed out the prize of patient endurance. After that he had been seven times in bonds, had been driven into exile, had been stoned, had preached in the East and in the West, he won the noble renown which was the reward of his faith, having taught righteousness unto the whole world and having reached the farthest bounds of the West; and when he had borne his testimony before the rulers, so he departed from the world and went unto the holy place, having been found a notable pattern of patient endurance. Unto these men of holy lives was gathered a vast multitude of the elect, who through many indignities and tortures, being the victims of jealousy, set a brave example among ourselves (First Epistle of Clement of Rome to the Corinthians 5:4-6:1).

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Living in the 1st century A.D., Clement’s praise of the first leaders of the Church is evidence that something special changed these men. God selected a simple fisherman and a reformed murderer to head the Catholic Church. I believe the Holy Spirit guided the Church to forever link these two saints lives through having the same feast day on June 29th.

1. Creativity of Truth [St. Paul]: Having the ability to think outside the box and preach to vastly different audiences is a gift. St. Paul possessed both creativity and the flexibility to frame his thoughts to fit the needs and understanding of his particular audiences. Writer of almost 2/3 of the New Testament, St. Paul represents the creative aspect of the Catholic faith. He brings to the table dynamic, vibrant, creative theology to teach Christians in the early Church and today.

The Apostle of the Gentile used many tangible and relatable examples to teach the faith. One of my personal favorites comes from 1 Corinthians 12. Paul clearly and succinctly communicates the fact that unity is found within diversity. He provides the analogy of the Church consisting of one body with many parts and Jesus Christ as the ultimate head of the body. Another clear and understandable example of the love and teaching of God is St. Paul’s frequent references to Christians as adopted children of God. In Romans 8:14-17 he writes, “For those who are led by the Spirit of God are children of God.j 15For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption, through which we cry, “Abba,* Father!”k 16The Spirit itself bears witness with our spirit that we are children of God,l 17and if children, then heirs, heirs of God and joint heirs with Christ, if only we suffer with him so that we may also be glorified with him.”

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2. Stability of Truth [St. Peter]: Unlike Paul who represents the intellectual, creative, and theological side of truth, Peter is a model for the consistency and enduring nature of

Catholic teaching. Jesus instituted the papacy in Matthew 16:17-19. According to the evangelist the charge to the future pope went as follows,

Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood* has not revealed this to you, but my heavenly Father. 18k And so I say to you, you are Peter, and upon this rock I will build my church,* and the gates of the netherworld shall not prevail against it. 19l I will give you the keys to the kingdom of heaven.* Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.

The lead up to this significant institutional passage is Peter’s realization of Jesus’ true identity is the Christ. Through the guidance of the Holy Spirit, Peter led the Catholic Church after Jesus’ ascension to Heaven. He led the Council of Jerusalem in Acts 15 and displayed the ultimate mark of faith in his martyrdom. The papacy continues to be an office guided by the Holy Spirit by which unites Christianity and acts as the supreme authority on matters related to faith and morality.

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3. Analogy of Tetherball: Truth is unchanging but our understanding of truth developed over the centuries. The genius of the Catholic Church is apparent in the consolidation of Peter and Paul’s feast on a single day. There is a schoolyard game that comes to mind to describe the relationship between the first pope and the great Apostle to the Gentiles—tetherball! Incidentally, it was not until my early twenties that I discovered the joy and fun this recess game provide despite its simplistic nature. I even purchased a tetherball at my local sporting goods store in hopes to eventually install a tetherball post in my background.

To get back from my tetherball tangent, the post in this game reminds me of the stability that the papacy of St. Peter provides. The ball and rope represent the creative theology of

St. Paul. Both are essential aspects of the game [and the Catholic faith]. Without the stability of the papacy, truth devolves into subjectivity and confusion ensues. Likewise, an absence of dynamic theological thought [represented by Paul] leads to staleness, rigidity, and irrelevancy of Catholic teaching. Remember kids recess is an important subject in school too—you never know when you can apply lessons from leisure to real life!

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I find no more appropriate way of closing my thoughts on these holy individuals than to cite the words of the successor of Peter. Pope Francis on June 29th, 2017 stated, “The Fathers of the Church liked to compare the holy apostles Peter and Paul to two columns, on which the visible building of the Church rests. Both sealed with their own blood their testimony to Christ of preaching and service to the nascent Christian community.”

 

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